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Miller begins her argument by giving the reader a brief history of Western Buddhism which was influenced greatly by Asian immigrants who brought their Buddhist traditions with them. It is a diverse tradition, having absorbed so many different perspectives during this immigration period. In other words, Western Buddhism has no Dalai Lama. However, I would like to point out that many other Eastern sects do not have a specific leader, either.

Miller states that Western Buddhism is more democratic in design and therefore there is no authority as to how to conduct specific practices.

Miller states that not being fully present and participating face to face with teacher and students is a barrier to spiritual growth. I disagree with this assessment. I have been studying with my root guru for nearly 8 years now.

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I get my lessons via Skype and email. I phone him, get any assignments or ask questions to clarify certain points in the sadhana I am using, and I follow his instructions. And in case of a disaster, I am able to phone him and talk to him. So I have to go where the teachings are, and the teachings are online.


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Kechara House, based in Malaysia, is another example. Our current systematic ways of bringing people to stream entry could be described generically as two-component systems. The opportunity I see for Buddhism is to provide a context of deep meaning, time-tested practices for working with difficulties, communities of intimate learning that can support the wise use of these technologies, and a space for continuing to explore what awakening means in this time and place.

But I think the focus will continue, by and large, to be on the diminishment of human suffering and the awakening of the most profound aspects of the heart and mind.


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  5. He podcasts Buddhist Geeks and teaches virtually through Meditate. Originally published at www. Become a member.

    Meditate and help others in a Buddhist meditation center close to Yangon, Myanmar

    Sign in. Get started. Buddhist Geeks Follow. Cloud-Based Sanghas The first trend is something that many of us are already familiar with. Buddhism Unbundled The second trend has to do with the observation that Buddhism is currently being unbundled. Contemplative Technologies The final trend that relates to the convergence of Buddhism with the Internet Age is in the development of a whole host of new contemplative technologies — what could also be called technodelics. Meditation teacher Shinzen Young has raved about the prospects of a technology called transcranial direct-current stimulation tDCS — a form of neuromodulation technology that can activate and deactivate particular areas of the brain with a mild electrical current: Our current systematic ways of bringing people to stream entry could be described generically as two-component systems.

    Meditation Is a Powerful Mental Tool—and For Some People It Goes Terribly Wrong

    Buddhism Meditation Internet. Dharma in the Age of the Network. See responses 2. Discover Medium. Marshall rated it it was amazing Jun 04, Sean Dejucos rated it it was amazing Sep 08, Aisha Oaktree marked it as to-read Jul 21, David Berzett marked it as to-read Aug 11, Christiana marked it as to-read Aug 11, Theresa Valentine marked it as to-read Aug 12, Ronald marked it as to-read Aug 14, Katrina Mcghee marked it as to-read Aug 14, Lucia marked it as to-read Aug 15, Jan prussia marked it as to-read Aug 15, Malathi marked it as to-read Aug 17, Ashutosh Dave marked it as to-read Aug 19, Ifrit added it Aug 19, Jessica Mckeeman marked it as to-read Aug 20, Yvonne marked it as to-read Aug 26, Anna Mills marked it as to-read Aug 29, Jaishree marked it as to-read Aug 31, Sanchit Bhandari marked it as to-read Aug 31, Danielle Joy marked it as to-read Sep 01, Deja marked it as to-read Sep 01, Frank Hinson marked it as to-read Sep 01, Eldo marked it as to-read Sep 02, Hector Pixel marked it as to-read Sep 05, David Ehlers marked it as to-read Sep 08, Ilona Mustafin marked it as to-read Sep 08, Jillian marked it as to-read Sep 09, Allan marked it as to-read Sep 09,